Sunday, March 27, 2016

Ry Cooder No Banker Left Behind

Immortal Technique the other white meat


We need to compellingly describe a strategic path forward. We need to explain the range of demands, infrastructure, projects, issues, and tactics regarding kinship, culture, politics, economics, international relations, and ecology that will together comprise a trajectory of change to a better future.” Michael Albert, Trajectory of Change: Activist Strategies for Social Transformations, Cambridge, MA: South End Press, 2002, p. 133.

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Friday, March 25, 2016


Love is something so ugly that the human race would die out if lovers could see what they were doing” (Leonardo da Vinci), but also so beautiful that to see love's work would be blinding, stupefying.

The Ex + Tom Cora - State of Shock, concert in Budapest, 1993

Thursday, March 24, 2016


Sixty years ago in his novel Cat’s Cradle, Kurt Vonnegut playfully (but prophetically) called faux (virtual, familial) ‘connections’ a “granfalloon” — a group of people who choose, or claim to have, a shared identity or purpose, but whose mutual association is actually meaningless. The author offered two examples, Daughters of the American Revolution and the General Electric Company; if Vonnegut wrote the novel today, the examples could just as easily be Facebook or Twitter. Indeed, Microsoft’s own marketing aims explicitly at the “ego” and the ‘Look at me!’ mentality as the largest driver of online participation (‘free’ immaterial labour): people contribute to the corporation’s self-created system (for profit) in order to “increase their social, intellectual, and cultural capital.”  -  Jerold J. Kreisman
A world I dream where black or white,
whatever race you be,
Will share the bounties of the earth
And every man is free.


Langston Hughes

Wednesday, March 23, 2016

It is a good thing that we should be reminded that a poem is not, like a teacher, a bridge between the truth and the ignorant reader. [. . .] It is a good thing that poets should be reminded that, in poetry, only what you really feel and care about, not what you think you ought to feel and care about, is of any importance. [. . .] -- W.H. Auden, from Foreword to Rosalie Moore’s The Grasshopper’s Man And Other Poems

Saturday, March 19, 2016


After every foaming wave of political action a fructifying deposit remains behind from which a thousand stalks of economic struggle shoot forth. And conversely. The workers’ condition of ceaseless economic struggle with the capitalists keeps their fighting energy alive in every political interval; it forms, so to speak, the permanent fresh reservoir of the strength of the proletarian classes, from which the political fight ever renews its strength, and at the same time leads the indefatigable economic sappers of the proletariat at all times, now here and now there, to isolated sharp conflicts, out of which public conflicts on a large scale unexpectedly explode. Rosa Luxembrug, The Mass Strike, IV. The Interaction of the Political and the Economic Struggle

Friday, March 18, 2016


“Works are of value only if they give rise to better ones. I have the audacity to believe that peoples everywhere can have three meals a day for their bodies, education and culture for their minds, and dignity, equality, and freedom for their spirits. I believe that what self-centered people have torn down, other-centered people can build up. … human progress is neither automatic nor inevitable... We are now faced with the fact that tomorrow is today. We are confronted with the fierce urgency of now. In this unfolding conundrum of life and history, there ‘is’ such a thing as being too late. This is no time for apathy or complacency. This is a time for vigorous and positive action.” –MLK, speaking against the Vietnam War in 1967

Tuesday, March 15, 2016

To the Left-of-thou cynics and liberal non-participatory nihilists....

To the Left-of-thou cynics and liberal non-participatory nihilists: “Without general elections, without unrestricted freedom of press and assembly, without a free struggle of opinion, life dies out in every public institution, becomes a mere semblance of life, in which only the bureaucracy remains as the active element” (Rosa Luxemburg, ‘The Russian Revolution’ (1918))


"Thanks, thanks. If God grants/ that I don't die,/ then I'll throw all of these treats/ back into your faces!/ and run as fast as I can -- thanks but no thanks --/ away from Palestine."

-- Henia Karmel, Jewish Buchenwald survivor.