In
Canova's famous statue, Washington renounced his sword by placing it
on the ground. Here he hands it on the fasces, pitting it at the
disposal of the republic as he returns ot the plow. The fasces is
the axial norm between sword and plow, war and peace, as those exist
in the life of a citizen, each to be taken up only as the common good
requires. The sword's return is therefore provisional..... As the
mainstream conservative Catholic historian Gary Wills writes:
“America was the first 'fascist' country of the modern world –
the first, that is, to make wide use of [the fasces] symbol of a
revived Roman republic. The French revolutionaries enthusiastically
followed suit – the relationship of Washington to the fasces in
Houdon's statue party resembles that of David's design for Hercules
standing by a fasces in the fourth stop of the Procession for the
Festival of Brotherhood in 1793. The fasces were everywhere in early
American art; and they are still encountered all over Washington –
on bridges, on Lincoln's chair in his Monument, on the frames that
hold Trumball's paintings in the Rotunda. Columbia holds the fasces
in Fragonard's depiction of Franklin. The table legs in Sturt's
Lansdowne portrait are tapering fasces. William Rush's stern carving
for the ship Revolution
showed 'the Genius of America binding the fasces with her right
hand'. Perhaps the largest pre-Mussolini fasces were raised to the
heroes of Fort McHenry by Maximilian Godefroy.” Cincinnatus:
George Washington & the Enlightenment,
NY: Doubleday, 1984, pp. 227-8.
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